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The film Titanic felt fundamentally broken to me. Here was a love story, not especially compelling but competent enough; now, crashing into it and holing it below the waterline, is a disaster in which hundreds will die, terrifyingly realised. The love story continues as nothing more than a distraction: too melodramatic to bring the loss of life closer, but not engaging enough to take centre stage.

Our Lady of the Nile is building to disaster, too—the disaster within the novel, and the greater disaster it prefigures. Against this, the everyday concerns of its schoolgirls could seem similarly unimportant. Instead, they underline the horror and the tragedy.

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I know very little about Spain or Spanish literature, so I have little of note to say about this novel, but I was struck by how Galdós alloys biting satire with humanity. His characters are ridiculed but always treated with a certain basic decency. Some of this is done ironically, but not, I think, all of it. Which isn’t to say Galdós is pulling his punches: the humanity sharpens the blade, so it cuts cleaner and deeper.

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A Life of One’s Own is plainly a book with a lot to offer, much of it up my street: literature; feminism; personal growth. But I wasn’t looking for anything in particular from it. I bought because it was coincidentally due for release shortly after I finally got around to Biggs’ last book, which I thought was superb. That doesn’t leave me with much of a measure of success, but handily, the book succeeds on its own terms, is plain about what those terms are, and makes a strong case for why they matter. A Life of One’s Own is a collection of eight essays on women writers’ lives and works, through which are threaded the author’s reflections on the reworking of her life that began with her divorce. Both elements are handled deftly, but they come together into something more universal. Early in the book, Biggs writes: I used…

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I didn’t write about this when I finished it a month or two ago, because I was pressed for time and because I didn’t know what to say about it. I enjoyed it a lot, but I’m not an experienced enough reader of comics or graphic novels to know how to talk about them. But I’ve recently been battered with adverts for Tetris World Tour, a microtransaction-pushing, power-up-laden mobile Tetris game, and it made me think of this page: I’m glad Alexey Pajitnov got paid, but I’m not sure Tetris World Tour is a better representation of the ideals Henk Rogers sets out on this page than the various lovingly-made free Tetris implementations that The Tetris Company has squashed over the years. I don’t read a lot of this kind of creative non-fiction, so I’ve never given much thought about the way it butts up against reality in places like…

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The body remembers in a hundred broken ways. Even those pictures in our heads we call memories are not unitary things: you build them afresh each time from your mess of neural pathways, wearing some grooves deeper and smoothing over others. Those memories may not agree with each other; may not agree with themselves; may not agree with the scars on your skin or the way the smell of spilled beer makes you feel or the tightness in your chest when a phone rings. Like everything we do on Earth, remembering is about who we are and not who we are. But the spirit remembers singly and truly. In truth it does not remember at all: it simply is, across time, all of us at every moment. When our bodies stop being, our spirits continue, and all that our bodies experienced is laid out for them like a map. There…

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